St. James the Apostle Roman Catholic Church

Pope Leo XIV greets a baby during the general audience in November 2025. / Credit: Vatican Media

Rome Newsroom, Nov 26, 2025 / 18:04 pm (CNA).

Pope Leo XIV praised “the wonderful adventure” of becoming parents that many families are choosing to embark on today, even in a time marked by economic and social difficulties.

The pontiff dedicated part of Wednesday’s general audience to “trusting in the God of life,” and promoting humanity “in all its expressions,” above all in the “wonderful adventure of motherhood and fatherhood.”

“In your families, may you never lack the courage to make decisions about motherhood and fatherhood. Do not be afraid to welcome and defend every child conceived. Proclaim and serve the Gospel of life. God is the lover of life. Therefore, always protect it with care and love,” he said in his greetings to the Polish-speaking pilgrims present in St. Peter's Square.

Pope Leo XIV acknowledged, however, that this vocation is developing today in a challenging context “in which families struggle to bear the burden of daily life.”

Thus, he lamented that many families “are often held back in their plans and dreams” by these pressures, which can discourage couples from starting a family or expanding the one they already have.

For the pontiff, family life also means committing to “an economy based on solidarity, striving for a common good equally enjoyed by all, respecting and caring for creation, offering comfort through listening, presence, and concrete and selfless help.”

The Holy Father continued with his catechesis on “the Pasch of Christ,” which “ illuminates the mystery of life and allows us to look at it with hope,” although he acknowledged that this “is not always easy or obvious.”

“Many lives, in every part of the world, appear laborious, painful, filled with problems and obstacles to be overcome,” he observed. However, he affirmed that human beings receive life as “a gift.” 

The pope then pointed to  “the questions of all ages” that have marked the history of human thought: “Who are we? Where do we come from? Where are we going? What is the ultimate meaning of this journey?”

For the pontiff, “living” evokes “a hope” that acts as a “deep-seated drive” that “keeps us walking in difficulty, that prevents us from giving up in the fatigue of the journey, that makes us certain that the pilgrimage of existence will lead us home.”

Society’s ‘sickness’: a lack of confidence in life

During his reflections, the pope noted there is “a widespread sickness in the world”: a lack of confidence in life.

This lack of confidence, he explained, takes the form of silent resignation, as if life were no longer perceived as a gift received, but as an unknown or even a “threat” against which it is advisable to protect oneself “so as not to end up disappointed.”

In this context, the pope affirmed that the "value of living and of generating life" becomes an "urgent call" today, especially because — he noted, quoting the Book of Wisdom — God is the quintessential "lover of life" (Wisdom 11:26).

The pope emphasized that "God’s logic" remains “faithful to his plan of love and life; he does not tire of supporting humanity even when, following in Cain’s footsteps, it obeys the blind instinct of violence in war, discrimination, racism, and the many forms of slavery.”

The pope pointed to the resurrection of Jesus Christ as “the strength that supports us in this challenge even when the darkness of evil obscures the heart and the mind.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The scene outside a Catholic church in Istanbul, Turkey, where a reported armed attack took place on Jan. 28, 2024. / Credit: Rudolf Gehrig/EWTN

Washington, D.C. Newsroom, Nov 26, 2025 / 16:15 pm (CNA).

A Christian advocacy group’s report details “legal, institutional, and social hostility” toward Turkish Christians as Pope Leo XIV begins his six-day visit to Turkey and Lebanon Thursday.

The report from The European Centre for Law and Justice (ECLJ), titled “The Persecution of Christians in Turkey,” explores government interference against clergy and Christian entities, restrictions on foreign Christians who visit the country, and widespread social animosity toward the faithful, which sometimes includes direct violence.

“Communities that were once integral to the cultural, religious, and historical fabric of Anatolia have been reduced to a fragile remnant,” the authors state.

“Their disappearance is not the product of a single event but the cumulative result of restrictive legislation, administrative obstruction, property confiscations, denial of legal personality, and — more recently — arbitrary expulsions of clergy, missionaries, and converts,” they add.

Modern-day Turkey, which was governed by Christians prior to the Ottoman Empire invasions in late Middle Ages, is still home to about 257,000 Christians. In 1915, Christians still accounted for about 20% of the Turkish population, but the number has dwindled over the past century and they now account for less than 0.3% of the population.

Persecution of Christians

The report says hostility toward Christians is kept alive through environmental factors, such as Turkey’s refusal to recognize its past by continuing to deny the genocide of Armenians and other Christians during World War I. 

At that time, about 1.5 million Armenians and 500,000 other Christians were forcibly deported or massacred, and Turkey’s criminalization of “insulting the Turkish nation” and “insulting Turkishness” is often enforced to quell speech about the historical events, according to the report.

It notes that politicians and state-run media frequently scapegoat Christians for societal issues and depict them as an external and internal threat, with one example being President Recep Tayyip Erdoğan referring to survivors of the genocide as “terrorists escaped from the sword” and another being the state-run Yeni Akit allegedly editing Wikipedia to smear Christians, Jews, and other groups.

In some cases, this hostility yields violence, including a 2024 terrorist attack on a Catholic church that killed one person, and other acts of violence and vandalism.

The report notes that Turkey signed the Treaty of Lausanne after the Armenian genocide, which granted people who believe some non-majority faiths full legal recognition and property rights.

Yet, a narrow interpretation of the treaty ensures “a national narrative that presents Sunni Islam as the primary marker of Turkish identity,” the report says. The treaty also fails to recognize all Christians, only giving a specific reference to Greek Orthodox, Armenian Apostolic Christians, and Jews, but not Catholics or Protestants, according to the report.

It states that Sunni Islam is often tied to Turkish identity in public education and the process to be exempt from compulsory Islamic education is burdensome for Christians not covered under the treaty.

No church holds legal personality as a religious institution, which means patriarchates, dioceses, and churches cannot “own property in their own name, initiate legal proceedings, employ staff, open bank accounts, or formally interact with public authorities,” the report states.

The government also interferes with religious leadership, prohibiting non-Turkish citizens from being elected as Ecumenical Patriarch, sitting on the Holy Synod, or participating in patriarchal elections in the Greek Orthodox Church. The government also regulates elections for leadership in the Armenian Apostolic Church.

Turkey shut down the Greek Orthodox Halki Seminary in 1971 and — despite promises to let it reopen — keeps it shut down, according to the report.

The report also says Turkey imposes legal constraints and administrative obstruction on Christian “community foundations,” which operate churches, schools, hospitals, and charitable institutions.

This includes blocking board elections and failing to enforce court orders. One of the more egregious violations is imposing “mazbut” trusteeship, which ends Christian institutions' legal recognition and grants control to the government, which essentially confiscates property, the report said.

“These practices reveal a structural system designed to undermine the autonomy, continuity, and survival of Christian communities in Turkey,” the report states.

According to the report, foreign Protestant pastors are often expelled from seminaries. More broadly, it states that foreign missionaries and converts are often targeted as “national security” threats and frequently expelled from Turkey. 

The authors encouraged Turkey to grant full legal recognition to all churches, halt interference in Christian organizations, protect places of worship, end arbitrary expulsions, and return property that has been confiscated.

Image of St. John XXIII above the entrance of the Cathedral of the Holy Spirit, Istanbul. / Credit: Souhail Lawand / ACI MENA

Vatican City, Nov 26, 2025 / 15:15 pm (CNA).

Pope Leo XIV’s upcoming apostolic journey to Turkey and Lebanon holds both spiritual and historical significance for the Catholic Church and its relations with the Orthodox Church as well as with Islam.

From Nov. 27 — Dec. 2, Pope Leo will visit these historic sites in the first international apostolic journey of his pontificate:

1. Cathedral of the Holy Spirit (Istanbul, Turkey)

The Roman Catholic cathedral was built and officially opened in 1846 and is the seat of the apsotolic vicar of Istanbul. Also known as the St. Esprit Cathedral, this minor basilica contains several relics of saints, including those of the first two popes St. Peter and St. Linus. 

In 1884, Pope Leo XIV donated a relic of St. John Chrysostom, the patron saint of the Apostolic Vicariate of Constantinople, to the cathedral. Since 1967, four popes have visited the Cathedral of the Holy Spirit, including St. Paul VI, St. John Paul II, Benedict XVI, and Francis.

A statue of Pope Benedict XV was erected inside the cathedral’s courtyard in 1919 in recognition of his dedication to Turkish WWI victims and Armenian Christians killed in the former Ottoman Empire between 1915 and 1916. 

2. Archaeological excavations of the ancient Basilica of St. Neophytus (İznik, Turkey)

This ancient basilica, located around 81 miles southeast of Istanbul, is believed to have been built in 380 atop the site of the first Christian ecumenical council, the Council of Nicaea, convened by Emperor Constantine I in 325. The council reaffirmed the Church’s belief in Jesus Christ as the Son of God and led to the formulation of the Nicene Creed.

The ancient church was built on the site where 16-year-old martyr St. Neophytus was killed for his faith and his refusal to offer sacrifices to pagan gods. Recent site excavations have uncovered graves of people believed to be early Christian martyrs.

3. The Sultan Ahmed Mosque (Istanbul, Turkey)

One of Istanbul's most important mosques which was built between 1609–1617 on part of the site of the Great Palace of Constantinople, the imperial residence of Christian Emperor Constantine I and the eastern Roman emperors until 1204.   

Two popes have visited the mosque, also known as the “Blue Mosque,” during official apostolic journeys to the country. Benedict XIV visited the mosque in 2006 and Pope Francis visited the religious site in 2012.  

4. Patriarchal Church of St. George (Istanbul, Turkey)

The Eastern Orthodox church was built in 1720 and houses the relics of some of the most venerated saints of ancient Constantinople, including St. Euphemia of Chalcedon.

Since 2004, the patriarchal church has housed the relics of St. Andrew the Apostle, who is venerated for bringing the Christian faith to Byzantium, modern-day Istanbul. The relics of St Gregory the Theologian and St. John Chrysostom can also be found at the church.  

5. St. Gregory Lusavorich Orthodox Armenian Church (Istanbul, Turkey)

This Orthodox church, also known as the Patriarchal Church of the Holy Mother of God, is the oldest cathedral of the Armenian Apostolic Church in Turkey. 

The Armenian church was originally built in 1391, shortly before the Ottoman Empire, led by Sultan Mehmed II, conquered Constantinople in 1453. It was named after Greek Christian St. Gregory the Illuminator, who is revered as the founder of the Armenian Apostolic Church. 

Pope Leo will be the first pope to visit the church which has served as a site of religious worship for generations of Armenian families who have lived in Istanbul for more than 600 years.

6. Patriarchal Church of St. George (Istanbul, Turkey)

Converted from a convent into a church at the beginning of the 17th century, the Greek Orthodox basilica has been rebuilt and reconstructed several times throughout its 425-year history. 

The church is the seat and principal cathedral of Patriarch Bartholomew I, the head of the Ecumenical Patriarchate of Constantinople and spiritual leader of the world’s approximately 300 million Eastern Orthodox Christians.

7. Monastery of Saint Maroun (Annaya, Lebanon)

The Lebanese Maronite monastery built in 1828 and became a site of pilgrimage for Christian faithful seeking the spiritual counsel of St. Charbel Makhlouf, who lived in the Annaya monastery and the nearby Sts. Peter and Paul hermitage from 1853 until his death in 1898. 

After the 1965 beatification of Charbel Makhlouf, the Lebanese Maronite Order built a new church near the monastery and consecrated it in 1974 in honor of the holy monk and priest canonized by Pope Paul VI in 1977. It has since been visited by Christian and non-Christian pilgrims inspired by St. Charbel’s holy life.

8. Shrine of Our Lady of Lebanon (Harissa, Lebanon)

Built in 1904 to mark the 50th anniversary of the proclamation of the dogma of the Immaculate Conception by Pope Pius IX, the shrine was inaugurated on the first Sunday of May in 1908, which has since become the annual feast of Our Lady of Lebanon. 

Thousands of Christian and Muslim pilgrims come annually to pray at the shrine, which features an 8.5-meter tall bronze statue of Mary standing on a 21-meter high stone pedestal tower with a spiral staircase, entrusted to the care of the Congregation of Lebanese Missionaries. 

In 1993, a new basilica was built next to the shrine. John Paul II was the first pope to visit Our Lady of Lebanon in 1997, followed by Benedict XVI in 2012. 

9. The Maronite Patriarchate of Antioch (Bkerké, Lebanon)

The head of the Maronite Patriarchate has resided in Bkerké since 1830. Between the 15th–19th centuries, the head of the Maronite Catholic Church resided in the Qannubin Monastery in Lebanon’s Qadisha Valley.

The Maronite Patriarchate in Bkerké was built on the site of a monastery constructed in 1703 by an influential member of the noble Khattar al-Khazen family. By 1779, the monastery was used by the Maronite Church and eventually used as the winter residence of the Maronite Patriarch in 1830. 

The Maronite Church — named after the ascetic St. Maroun who lived in Antioch and died in 410 — has always been in full communion with the Apostolic See. The current Maronite patriarch is Cardinal Béchara Boutros Raï, O.M.M.

The National Catholic Board of Education (NCBE) and the Southern African Catholic Bishops’ Conference (SACBC) Justice and Peace Commission have issued a joint statement condemning the rising wave of violence affecting schools across South Africa. / Courtesy of the Southern African Catholic Bishops’ Conference (SACBC)

ACI Africa, Nov 26, 2025 / 14:43 pm (CNA).

The National Catholic Board of Education (NCBE) and the Southern African Catholic Bishops Conference (SACBC) Justice and Peace Commission have issued a  joint statement condemning the rising wave of violence affecting schools across South Africa, describing the trend as a "national moral failure” that demands urgent and coordinated intervention.

In a statement shared on Tuesday with ACI Africa, CNA's news partner in Africa, the leadership of the NCBE and SACBC expressed concern over the continuous insecurity in the South African nation, noting that despite several media reports of rape, killings and assaults, national leaders are still reluctant to act, making it a "new normal."

“Acts of violence in and around schools make headlines for a few days, politicians express shock, and then the country moves on, until the next tragedy,” the Catholic leaders said.

They expressed concern that violent clashes that circulate briefly on social media fade from public memory without systemic action. “This normalization of violence is a national moral failure,” they said.

Their statement follows the recent killing of the principal and an administrative assistant at Inxiweni Primary School in Thembisa. The Catholic leaders said that the particular incident is not an isolated tragedy but part of a “growing and deeply disturbing national pattern, and the most recent national statistics reveal the scale of the crisis.”

In their statement, the Catholic leaders reviewed the national statistics of school violence in the first quarter of 2024, saying that South Africa recorded 12 murders and 74 rape cases on school premises.

In the second quarter, 13 murders and 106 rape cases were recorded and “over 11,000 burglaries were reported in schools in the past year.”

In their statement, the leaders emphasized the increasing violence in the nation, saying that in the Western Cape region, schools recorded 454 incidents of assault, many involving weapons.

“These figures, shocking as they are, capture only a portion of the lived reality,” they said.

Quoting from Pope Francis' Oct. 3, 2020 encyclical letter Fratelli Tutti, they reminded the people of God in South Africa that “every act of violence committed against a human being is a wound in humanity’s flesh.” They emphasized the implementation of a well-funded, coordinated national strategy that can break the cycle of violence escalating in schools.

The leaders further advised the country’s education sector to ensure sufficient funding for essential safety infrastructure, such as adequate fencing and security personnel in the South African schools.

The NCBE and SACBC leadership called on the people of God in South Africa to urgently address the issue of escalated violence in schools, saying, “Every learner deserves safety, every teacher deserves protection, and every school must be a sanctuary of peace and learning.”

The leaders further expressed concern that school spaces meant for learning, safety, and growth have become battlegrounds: “Teachers are traumatized, learners live in fear, and communities are left with shattered trust,” they said.

“We urge the government, law enforcement, civil society, faith communities, and all South Africans to act with urgency," they continued. "The lives of our children — and the soul of our nation — depend on it."

This article was originally published by ACI Africa, CNA's news partner in Africa, and has been adapted for CNA.

Catholic Charities D.C. provides Thanksgiving meals to guests on Nov. 25, 2025. / Credit: Courtesy of Ralph Alswang for Catholic Charities D.C.

Washington, D.C. Newsroom, Nov 26, 2025 / 12:30 pm (CNA).

Catholic Charities D.C. in the Archdiocese of Washington teamed up with a metropolitan utility company this week to offer a Thanksgiving meal and winter supplies to low-income families and people experiencing homelessness.

The Nov. 25 dinner, held at Pepco Co.’s  Edison Place Gallery, was provided through the St. Maria’s Meal Program. Numerous Catholic Charities affiliates in other parts of the country — including New York, Boston, and Cleveland — held similar events to provide food or resources to the needy during the Thanksgiving season.

More than 300 guests came to the Washington, D.C. dinner, which included turkey and gravy, mashed potatoes, stuffing, collard greens, cranberry sauce, dinner rolls, and sweet potato pie. Guests were also offered winter coats, hats, socks, and toiletry kits.

“Lord, please remind all of us here that we are all children of God and all have unique value, potential to soar, and immeasurable worth and dignity in your eyes — the only eyes that matter,” Jim Malloy, president and CEO of Catholic Charities D.C., said in a prayer before the dinner.

“Help us to live out your Gospel, and as you told us in John 9, to do the works of your Father while it is day,” he prayed.

The annual Thanksgiving dinner has been held for about 12 years. According to the most recent numbers from the federal government, the homelessness rate in the country is at an all-time high.

Marie Maroun, a spokesperson for Catholic Charities D.C. and one of the 60 volunteers at the dinner, told CNA the event ensures a Thanksgiving meal for those experiencing homelessness or food insecurity, and “provides them with the dignity and respect that they definitely deserve.”

Catholic Charities D.C. also provides food through food pantries and offers hot meals to those in need on Wednesdays.

Eugene Brown, one of the guests, told CNA the meal was “excellent,” and said the regular meals are “helping in keeping our heads above water.”

“God will bless the needy and not the greedy,” said Brown, who is Catholic.

Malloy told CNA that providing hot meals helps “remind ourselves what’s important and who’s important.” He thanked the volunteers, including many of the high school students, who he said “find something very fundamental about their faith here.”

“This is faith in action for them,” he said. 

Malloy said that when some in society treat those in need as though they are “expendable,” events like this “refute that.”

“They’re created in the image of God,” he said. “They count.” 

The most recent homelessness report from the Department of Housing & Urban Development (HUD) was published in December 2024 and the next annual report is expected in December 2025.

In the 2024 report, HUD estimated that nearly 772,000 people were experiencing homelessness at the beginning of that year. The rate of homelessness increased by about 18% — representing 118,376 more people — in January 2024 when compared to January 2023.

The 2024 report showed the highest number of people experiencing homelessness since HUD began collecting the data in 2007.

Although more recent national numbers are not available, a report from the Washington D.C. Department of Human Services found a 9% decrease in the city’s homelessness from January 2024 to January 2025. However, it found there was only a 1% decrease in the city’s broader metropolitan area, with some nearby Virginia and Maryland counties seeing an uptick.

President Donald Trump ordered removal of homeless encampments in Washington, D.C. in August 2025 and deployed National Guard troops to clear public spaces.

Bishop Juan Ignacio Arrieta, Secretary of the Dicastery for Legislative Texts. / Credit: "EWTN Noticias"/Screenshot

Vatican City, Nov 26, 2025 / 11:15 am (CNA).

The Vatican, the smallest state in the world, possesses a unique and complex legal, administrative, and spiritual structure designed to guarantee the independence of the pope and allow the Church to act freely throughout the world.

Bishop Juan Ignacio Arrieta, secretary of the Dicastery for Legislative Texts, in an interview with the Spanish-language edition of EWTN News, detailed how this tiny nation is governed, how its institutions operate, and what role the Holy See plays in the world.

A unique governance structure

Arrieta explained that the Dicastery for Legislative Texts — where he has served for 18 years — is one of the departments that collaborates directly with the pope in the governance of the Church.

“The dicasteries are the ministries of the Holy See; they are like the departments that serve the pope … and this one is dedicated to the preparation of laws, to the oversight of the laws of the entire Church,” he said.

Unlike traditional states, these norms govern worldwide. “They apply to all five continents. They are not like the laws of Spain, Argentina, or Mexico. These are laws that must be created for the entire Church, with its different cultures,” he noted.

This legislation covers everything from the administration of parishes to issues such as canon law offenses and declarations of a marriage annulment: “The Church functions like a society… and that society has its specific laws.”

The reason for the existence of the Vatican City State

Although many confuse the Holy See with Vatican City State, Arrieta clarified that they are distinct entities. The Holy See is the spiritual and governing authority of the universal Church; the Vatican City State, on the other hand, exists to protect its independence. “It is a tiny state — only half a square kilometer (.19 sq. mi.) — that was created to protect the pope's independence from all temporal power,” he explained.

That territory was created after the Lateran Treaties of 1929, by which the Kingdom of Italy recognized the independence, sovereignty, and borders of what would become Vatican City. Arrieta noted that Italy “also ceded to the Holy See certain places, buildings, and palaces in Rome that are the property of the Holy See and are extraterritorial,” such as the St. Mary Major Basilica and the Archbasilica of St. John Lateran.

A surprising fact: “The only actual citizen is the pope,” he explained, while the rest have temporary residence or work permits.

What happens when someone commits a crime?

Even though it is small, the Vatican functions like any other state, with courts and prisons. Arrieta gave a common example: “What happens if someone goes to the supermarket inside the Vatican, takes a bottle of cognac, puts it in his pocket, and walks out?... It's a civil crime in the Vatican... the gendarmes catch the person and take him to court.”

Criminal proceedings can take place in Vatican territory or in the country of origin, according to international agreements. The secretary of the dicastery noted that even with the assassination attempt on St. John Paul II, which occurred in Vatican territory, “the Vatican asked Italy to prosecute [the accused].”

A state with a bank, radio station, train, and supermarket

Daily life within the Vatican has peculiarities that surprise visitors.

Regarding the network of services, Arrieta explained about the Vatican Bank: “It's not properly speaking a bank ... it helps the Holy See to be able to move money and assist the missions.”

On Vatican Radio, he said: “It broadcasts in very many languages ... even on shortwave to reach very distant places.”

The pope receives thousands of letters that are processed through the Vatican’s postal service. “If you send a letter to the pope, it’s possible that someone will read it … and respond kindly on the pope’s behalf.”

There is a supermarket and a shopping center in the Vatican that are mainly open for employees and residents.

There is also the famous Vatican train and train station that was initially built to receive foreign dignitaries. Today, part of its facilities function as a shop and in the summer, a tourist train runs from Vatican Station to Castel Gandolfo.

The Swiss Guard and the defense of the pope

The origin of the corps that protects the Holy Father dates back to the year 1506. They famously defended the papacy during the Sack of Rome in 1527, when "over a hundred [Swiss soldiers] died defending the pontiff. Since then, the Swiss Guard has maintained this tradition of loyalty.

The universality of the Church

Arrieta said that the most striking thing about the Vatican is not its power or history, but its transcendent spiritual life: “The most impressive thing here is how one experiences the universality of the Church. How one appreciates that in people of very different origins, of very different cultural backgrounds, we live the same faith and believe in the same things.”

This constant contact with a diverse group of people in the Vatican “is experiencing the universality of the Church. We are all trying to love Jesus, the Lord, more, and to live the same things and to spread the same faith,” he added.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Interior of the Church of Jesus and Mary in Rome, Italy / Credit: Mentnafunangann / Wikimedia (CC BY-SA 4.0)

Rome, Italy, Nov 26, 2025 / 10:15 am (CNA).

Catholics in Central Europe — especially in Slovakia, Czechia, Poland, and Hungary — play a vital role in fostering reconciliation and peace on the continent, the U.S. ambassador to the Holy See told CNA following a special Mass celebrated in Rome on Monday.

The Mass on Nov. 25, presided over by Archbishop Paul Gallagher, the Vatican’s Secretary for Relations with States, marked the 25th anniversary of the Basic Agreement between the Holy See and Slovakia, which was signed on Nov. 24, 2000. The accord governs various aspects of the Catholic Church’s life and legal status in the Slovak Republic.

Faithful voices in a wounded region

“The region of Central Europe and Slovakia is of critical importance to the entire continent,” Ambassador Brian Burch told CNA after the liturgy. “In particular, the Catholic peoples in those lands have a rich history that plays a vital role in the reconciliation that is necessary to bring about peace.”

The ambassador said he joins the people of the region in prayer “that the conflict [in Ukraine, east of Slovakia] may soon end and that the voices of faith and strength will prevail.”

A saintly witness remembered

The Mass was held at the Church of Gesù e Maria (Jesus and Mary) in Rome, which houses the tomb of Alojz Chmeľ, a Slovak Discalced Augustinian declared a Servant of God. Chmeľ died in Rome as a seminarian after battling cancer and was remembered by Gallagher as a young man marked by “patient study, assiduous prayer, and docility of the spirit.”

“A nation’s history,” the archbishop said, “can become an act of faithfulness.”

He emphasized that the communion expressed in the Slovak–Vatican agreement is “not merely a juridical act.” Rather, it is rooted in a centuries-old Christian heritage stretching back to the ninth century, when Sts. Cyril and Methodius brought the Gospel, the liturgy, and a written language to the Slavic peoples of Great Moravia.

Peace through justice and dialogue

“Since then,” Gallagher said, “a spiritual spring has passed through the centuries, as faith and the Gospel establish civilization and dialogue between the Church and the nation.”

Agreements founded on justice, mutual respect, and shared responsibility, he added, are “signs of peace, instruments of dignity, seeds of future good.”

Juraj Priputen, Slovakia’s ambassador to the Holy See, also addressed the significance of the anniversary. “Even if the world around us changes,” he said, “the values we cherish must remain.”

A 3D rendering of the Living Wall: Monument to the Unborn by the architect of the Living Wall, bringing to life the painted design by Arkansas artist Lakey Goff. / Credit: Photo courtesy of Lakey Goff

CNA Staff, Nov 26, 2025 / 09:00 am (CNA).

Amid the sounds of Arkansas’ waterfalls, women who have had abortions will someday be able to find healing at a “living wall” memorial covered in flora and fauna, where the names of unborn children will be inscribed on the hexagonal stone floor thanks to local artist Lakey Goff, who submitted the living wall design, which was selected for Arkansas’ monument for the unborn.

The memorial will be on state property, but funding must come from the people. Now Goff and other Arkansians are fundraising for the living wall.

On Saturday morning, participants gathered at sunrise at Two Rivers Park in Little Rock to kick off the first annual Living Wall 5K — a race to fundraise for the memorial.

Several groups, both local and national — including LIFE Runners, Caring Hearts Pregnancy Center, and Arkansas Right to Life — showed up to kick off the first annual 5K. 

Fundraising began in May 2024 and has reached nearly $30,000; but the living wall’s proposed budget, as of 2025, is estimated to be $1 million.

November has been set aside as a month to remember the unborn in a proclamation signed by Arkansas Gov. Sarah Huckabee Sanders.

Goff shared with CNA that her inspiration for the wall comes from her faith in Jesus. She hopes it will be a place of healing for women who have had abortions.

CNA: What inspired the design and the Bible message accompanying it? Why a living wall?

Lakey Goff: The monument itself is alive with plants, photosynthesis, and oxygen: There’ll be birds that live in it; there are the sound of seven different waterfalls that I’ve recorded from around Arkansas coming off the top of this wall in an audio loop. That is the sound of Jesus’ voice — the sound of many waters. 

Then, underneath, you’ll see on there are pavers where women have begun to name their babies that were aborted, to put dates when they were aborted and even Scriptures. It’s a way to be healed and set free and say this happened, where they’re no longer locked up in guilt and shame; and so the babies’ names will be underneath our feet in these hexagonal pavers. 

I believe this monument is from the heart of God, the heart of the Father, as he wants to heal our land from the bloodshed in our nation, starting in the state of Arkansas to lead the way. 

Why is this monument important? 

We don’t want to forget what happened during the 50 years of bloodshed, of innocent babies’ bloodshed in our state. It is an act of repentance, and it is saying, “This will not happen again.” We’re saying, “I’m sorry, God, and we want to honor you and honor life.”

This is the very first living wall monument to the unborn in our nation — and so that’s why it’s taking a little while, because it’s never been done before. 

What inspired you to send in a design after the 2023 bill passed? 

I’ve always been an artist, but I was not in any way involved, at least in my adult years, with the pro-life movement or in the political realm. 

I said, “Lord, is there anything that you want to do for this monument?” And I immediately received a blueprint from the Holy Spirit of the details about this living wall. 

I received clearly that the Lord wanted to heal women and families who had abortions and who were held captive by guilt and shame. And he gave me Isaiah 61: He wants to give us double honor for shame; he wants to set the captives free.

What do you hope people will take away from experiencing it?   

It will be an actual place for women, children, families to come and be healed. It’s a place for repentance. It’s a place of life, vitality. There’s nothing dead about Jesus — he’s the risen King.

Even in the process, women, children, families have already started to be healed. I believe what they will take away from it is an encounter with Jesus Christ, the Son of God, and his healing: He came for the lost, not the righteous.

This interview has been edited for clarity and length.

The main altar of St. Peter's Basilica in Rome. / Credit: Jorge Royan (CC BY-SA 3.0).

Vatican City, Nov 26, 2025 / 08:00 am (CNA).

Pope Leo XIV has issued a new decree revising the financial and administrative norms governing the basilicas of St. Peter and St. Mary Major, bringing both institutions under the ordinary oversight of the Vatican’s Council for the Economy, in the latest act of fine-tuning of economic reforms undertaken by his predecessor Pope Francis.

The pope writes that the Holy See’s economic and financial reform requires “periodic reevaluation and redefinition” of the applicable regulatory framework. 

The letter motu proprio, dated Sept. 29, 2025, was promulgated this month when it was posted in the San Damaso Courtyard of the Vatican’s Apostolic Palace. It has not previously been reported by the media.

The decree abrogates two earlier such decrees concerning the Fabric of St. Peter’s and the Chapter of St. Mary Major. Under the updated provisions, both the Fabbrica — which oversees the care, maintenance, and artistic patrimony of St. Peter’s Basilica — and the Chapter of St. Mary Major are now subject to the same forms of oversight established for other entities listed under the statutes of the Council for the Economy and in Praedicate Evangelium, the 2022 apostolic constitution that reorganized the Roman Curia.

To ensure what Pope Leo calls an “immediate and structured transition,” the Secretariat for the Economy will coordinate implementation along with a consultative group to help resolve questions or issues that might arise. The law will eventually be published in the Acta Apostolicae Sedis, the official gazette of the Holy See.

In October, Pope Leo XIV issued the decree Coniuncta Cura, a major financial reform that ended the Vatican Bank’s exclusive role in managing Holy See investments and allowed APSA and other accredited intermediaries to handle funds when advantageous. The change, which reverses a 2022 centralization under Pope Francis, aims to diversify management, improve returns, and strengthen the Holy See’s long-term financial sustainability amid rising operational costs.

Statue of St. John XXIII in the courtyard of St. Anthony of Padua Church, Istanbul. / Credit: Souhail Lawand/ACI MENA

ACI MENA, Nov 26, 2025 / 07:00 am (CNA).

Pope Leo XIV’s journey to Turkey and Lebanon carries significant historical and diplomatic symbolism. His decision to make the mausoleum of Mustafa Kemal Atatürk his first stop immediately recalls the legacy of his predecessor, St. John XXIII, who became a cultural and spiritual bridge between East and West, very much like Istanbul (formerly called Constantinople), the city he arrived in 90 years ago.

In January 1935, only weeks after being appointed apostolic delegate to both Turkey and Greece, Archbishop Angelo Roncalli — the future St. John XXIII — arrived at Istanbul’s Haydar Pasha train station from Bulgaria. He began his mission in a country that at the time had no formal diplomatic relations with the Vatican.

Immediately after his arrival, he began assessing the situation of the Catholic churches and communities across the country — Jesuits, Capuchins, Maronites, Melkites, Syriacs, and others. In an unprecedented gesture, he later met with the ecumenical patriarch.

Roncalli also played an important humanitarian role in relation to other minority groups, particularly helping Jewish refugees from Poland flee their homeland during World War II.

He carried out his mission in Turkey for 10 years, during which he lived through the final years of Atatürk’s life. With rare diplomatic instinct, he understood the political and social transformation underway in modern Turkey. He respected the nation’s secular laws, including the law banning religious clothing outside places of worship, and made sure to abide by them.

The future pope faced significant challenges at first, since relations between the Turkish authorities and the Catholic Church were strained prior to his arrival. Yet he quickly and skillfully built bridges of trust with the young republic, earning the respect of its officials. He developed friendly relations with many Turkish figures, among them the diplomat Numan Menemencioğlu, who later became foreign minister.

Roncalli was also the first bishop to use the Turkish language in the celebration of the Mass, reading a passage from the Gospel in Turkish during the 1935 Christmas liturgy. He believed ignoring the local language would be a sign of disrespect toward the people.

When Pope Pius XII died in 1958, Turkish newspapers highlighted Roncalli as one of the leading candidates to succeed him and followed the conclave closely. Upon his election as Pope John XXIII, Turkey was among the first countries to congratulate him, acknowledging the positive impact he had left behind.

In 1959, Turkish President Celâl Bayar visited the Vatican and met the pope, who expressed his longing for Istanbul and the Bosphorus. He praised Turkish Catholics as faithful citizens. During that visit, the two sides agreed to establish formal diplomatic relations, which officially began the following year and paved the way for future papal trips to Istanbul, with the sole exception of John Paul I, whose papacy lasted only 33 days.

When Pope Benedict XVI visited Istanbul in 2006, a statue of St. John XXIII was unveiled. Originally installed in the courtyard of the Cathedral of the Holy Spirit, whose entrance today is adorned with an image of the saintly pope, the statue was later moved to the courtyard of St. Anthony of Padua Church.

Beneath the statue is an inscription reading: “Pope John XXIII, a Friend of the Turkish People.” The inscription reflects his many expressions of affection toward them, including his well-known phrase: “I love the Turkish people.” The Turkish public returned this affection, famously giving him the nickname “the Turkish Pope.”

This story was first published by ACI MENA, CNA’s Arabic-language news partner, and has been translated for and adapted by CNA.