St. James the Apostle Roman Catholic Church

United States Conference of Catholic Bishops headquarters in Washington, D.C. / Credit: Farragutful, CC BY-SA 3.0 <https://creativecommons.org/licenses/by-sa/3.0>, via Wikimedia Commons

Washington, D.C. Newsroom, Jul 9, 2025 / 18:25 pm (CNA).

The United States Conference of Catholic Bishops (USCCB) has confirmed that the Catholic Church will not endorse political candidates for public office in any elections, despite a tax code change that has opened the door for houses of worship to make such endorsements.

On July 7, the Internal Revenue Service (IRS) signed a court agreement to allow churches and other houses of worship to endorse candidates without risking their tax-exempt status. This reversed a 70-year ban that was in place based on the IRS’ interpretation of the “Johnson Amendment,” which prohibits nonprofits in the tax bracket from engaging in political campaigns.

USCCB Director of Public Affairs Chieko Noguchi, however, released a statement this week to announce that the Catholic Church will not be endorsing political candidates, even if the tax code allows it.

“The IRS was addressing a specific case, and it doesn’t change how the Catholic Church engages in public debate,” Noguchi said.

“The Church seeks to help Catholics form their conscience in the Gospel so they might discern which candidates and policies would advance the common good,” she added. “The Catholic Church maintains its stance of not endorsing or opposing political candidates.”

Noguchi told CNA that if an individual member of the clergy were to endorse a candidate, “this is a matter that is best handled by the local bishop.”

Christopher Check, the president of Catholic Answers, told CNA that the USCCB’s decision to avoid endorsements is “a wise one for our time and place.”

“The Church is not one of several political organizations or NGOs [nongovernmental organizations] competing for public opinion on the cultural and civic playing fields,” Check added. “She is the primary and divine institution through which all that public activity must be understood.”

Check pointed out that avoiding endorsements is consistent with the 1983 Code of Canon Law, which he explained “[prohibits] clergy from engaging in active participation in political parties except in cases where the rights of the Church are threatened or the ‘promotion of the common good requires it,’ and then only in the judgment of ‘competent ecclesiastical authority.’”

There have been situations historically in which clergy rightly engaged in political campaigns, such as when Marxist parties in some countries sought to “eradicate the Church,” according to Check. Yet he also cautioned that there have been times in which members of the clergy have “misled the faithful” by involving themselves in campaigns.

“Today in the United States, neither political party offers a platform that would serve as a foundation for a true home for faithful Catholics,” Check said. “As such, the obligation for the clergy and the episcopacy to form the consciences of the faithful rightly is especially critical. It is in this realm that the Church, who very much in a sense is above partisan politics, is called to operate.”

Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), told CNA she believes the IRS policy to not penalize churches for political endorsements is “wise” but said the USCCB commitment to not endorse candidates “is also prudent.”

“The IRS policy is wise to leave broad leeway to religious leaders to offer guidance, even on political matters that could shape the moral and cultural atmosphere within which religious life takes place,” Hanssen said.

Hanssen added that the Church hierarchy and the clergy can still be vocal on political issues that implicate Church teaching, noting that they “should give clear principles of action” but that “it is the moral responsibility of the laity to potentially apply those principles.” 

She added that clergy should also help correct Catholic politicians whose policies do not conform to “the principles of natural law, for example, with regard to abortion, parental rights over their children’s education and medical care, euthanasia, and same-sex marriage.” 

“Thus their action would be appropriately pastoral, rather than political — a concern for souls,” Hanssen said.

Ryan Tucker, senior counsel for Alliance Defending Freedom, told CNA that the IRS decision could still have an impact on churches that do not endorse candidates, saying those entities have a “constitutional right to speak freely” and the IRS change ensures “they can do so more boldly” now.

“The government shouldn’t be able to threaten a church with financial penalties based on a requirement that the church self-censor and surrender its constitutionally protected freedom,” he said. “Pastors and clergy members have been engaged in matters of the day that affect the members of their church body since our founding.”

The Vatican recognizes the pastoral value of the alleged apparitions of the Virgin Mary on Mount Zvir near the village of Litmanová in northwestern Slovakia from 1990 to 1995 and authorizes public worship, without commenting on the supernatural authenticity of the apparitions. / Credit: Courtesy of Michal Petriľak, Zvir Shrine

Vatican City, Jul 9, 2025 / 17:21 pm (CNA).

The Vatican Dicastery for the Doctrine of the Faith granted a “nihil obstat” — that is, nothing stands in the way — of Marian devotion surrounding the alleged apparitions of the Virgin Mary on Mount Zvir near the village of Litmanová in northwestern Slovakia from 1990 to 1995 — without recognizing their supernatural character.

The letter, signed by the dicastery’s prefect, Cardinal Victor Manuel Fernández, and addressed to Archbishop Jonáš Jozef Maxim, hierarch of the Archeparchy of Prešov for Byzantine-rite Catholics, recognizes the pastoral value of the phenomenon and authorizes public worship without commenting on the supernatural authenticity of the apparitions.

The cardinal stated in the letter, published by the Vatican dicastery, that the discernment has taken into account “the many spiritual fruits” borne from this phenomenon.

The decision responds to the formal request by Maxim, who in letters sent to the Vatican in February and May highlighted “the countless sincere and heartfelt confessions and conversions experienced by pilgrims, which continue to take place at the shrine, despite the alleged apparitions ending three decades ago. The Slovak prelate also highlighted the constant flow of pilgrims who have continued to come to the site, manifesting an ongoing experience of faith.

Fernández noted several messages attributed to the Virgin that offer invitations to conversion, joy, and inner freedom. One of the most cited texts exhorts: “Let Jesus set you free. Let Jesus set you free. And do not allow your enemy to limit your freedom, for which Jesus shed so much blood. A soul that is free is the soul of a child” (Dec. 5, 1993).

On several occasions, the Marian figure presents herself as “happy” and repeats expressions of unconditional love: “I love you, just as you are. I love you. I love you! I want you to be happy, but this world will never make you happy” (Aug. 7, 1994). The faithful are also invited to live a simple and profound spirituality: “Begin to live simply, to think simply, and to act simply. Seek out silence so that the Spirit of Christ may be born anew within you” (June 5, 1994).

Some ambiguities

However, the Dicastery for the Doctrine of the Faith recognized that “some messages contain ambiguities or unclear formulations,” such as one that suggests that that nearly all people in one part of the world are condemned or one that states that “the cause of all illness is sin.”

These messages have not been deemed acceptable by the Vatican for publication. However, the Argentine cardinal recalled in the letter that, as early as 2011, a doctrinal commission dedicated to investigating these apparitions explained that the alleged visionaries did not hear messages in human language but rather had inner experiences that they then attempted to translate, which explains certain inaccuracies or personal interpretations.

For this reason, the cardinal of the Roman Curia asked the archbishop of Prešov to publish a compilation of these messages, excluding any statements that could lead to confusion or disturb the faith of ordinary people.

The Vatican made it clear that the “nihil obstat” does not equate to the recognition of supernatural intervention, but it does permit public worship and that the faithful can “safely approach this spiritual offering,” whose contents can help them live the Gospel of Christ more deeply.

A living shrine

Mount Zvir, less than two miles from the village of Litmanová, has been a place of pilgrimage for years, especially for those of the Byzantine rite. Three children were present at the alleged apparitions, which began on Aug. 5, 1990: Ivetka Korcáková, Katka Ceselková, and Mitko Ceselka.

This step by the Dicastery for the Doctrine of the Faith is possible thanks to the new norms on supernatural phenomena, published in May 2024, which provide for varying degrees of discernment, from “nihil obstat” to negative judgments, allowing for a more flexible assessment of the spiritual experiences of communities.

Since they came into force just over a year ago, it is the Dicastery for the Doctrine of the Faith and not the local bishop that pronounces on these events, and the Catholic Church’s discernment process no longer ends “with a declaration of ‘supernaturalitate’ [supernaturalness]” of the events.

The objective of the reform of the regulations, approved by Pope Francis, was to prevent fraud and scams that take advantage of the goodwill of the faithful.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Thousands of young people at the opening Mass for JEMJ 2025 on July 4, 2025, at the shrine in Covadonga located in the Asturias province of Spain. / Credit: Courtesy of Marian Eucharistic Youth Day/JEMJ

Madrid, Spain, Jul 9, 2025 / 15:45 pm (CNA).

At the foot of the shrine in Covadonga located in the Asturias province of Spain — where the Reconquista began centuries ago — more than 1,700 young Catholics from 28 countries gathered recently for the second consecutive year for the Marian Eucharistic Youth Day (JEMJ, by its Spanish acronym), with the firm resolve to undertake a new “reconquest”: that of hearts.

The “Reconquista” (reconquest) refers to a series of battles over the course of centuries that in 1492 eventually ended the eighth-century Moorish conquest of Spain. The Battle of Covadonga (about 720) is considered the start of the Reconquista when Christian forces in Asturias defeated the Muslim invaders. 

On the afternoon of July 4, an atmosphere of joy, singing, hugs, and reunions enveloped the surroundings of the Holy Cave and the majestic basilica, nestled in the imposing mountain landscape of the Picos de Europa. With backpacks, banners, and rosaries in hand, the first pilgrims began to arrive, ready for three days of an intense faith-filled experience.

Under the motto “I will give you a new heart,” young people participated in Masses, Eucharistic adoration, talks, Eucharistic workshops, catechesis, and even a festival in a deeply spiritual yet festive atmosphere, where the hope of a generation that has not renounced living its faith was felt.

At the heart of this youth gathering — which is becoming a key event during Catholic summer activities in Spain — are the Virgin Mary and the Eucharist. Sister Beatriz Liaño of the Servant Sisters of the Home of the Mother religious order and media liaison for JEMJ, shared a revealing anecdote with ACI Prensa, CNA’s Spanish-language news partner.

“There were so many young people who wanted to spend the evening adoring the Blessed Sacrament at the shrine that the priests decided to also expose the sacrament on the esplanade so everyone could participate.”

The En Marcha (on the move) JEMJ association, promoter of the initiative, made the event possible with the indispensable help of the Servant Sisters of the Home of the Mother, who quietly serve, and more than 200 volunteers.

For Liaño, the JEMJ is not just a youth event: “It’s something precious, a gift from the Virgin Mary to her son, Jesus. I believe that the heart of the Mother has called all these young people together to offer them, with total respect for their freedom, a personal encounter with the living Christ in the Eucharist, capable of transforming their lives.”

Bishop Juan Carlos Elizalde of Vitoria, Spain, celebrated the opening Mass on Friday evening. More than 30 priests concelebrated.

“There is a promise of happiness in the depths of your heart, and you are on pilgrimage because you refuse to resign yourself to vegetating. You leave your home in search of happiness: a new heart, a full life,” the prelate told the young people during his homily.

Elizalde also invited the young people to reflect on what the Lord is “shouting out” to them: “We are all called; there is no one without a vocation. The Lord calls us all by name. It’s not a question of consecrated life or priesthood, it is a question of happiness, it is a question of a new heart.”

‘Reconquering what is worthwhile’

Archbishop Jesús Sanz Montes of Oviedo was also present at the event. Speaking with ACI Prensa, he recalled the words of Pope Benedict XVI during the 2005 World Youth Day in Cologne: “Looking at these youths so healthy, so hopeful, the Church is alive and the Church is young.”

For the prelate, going to Covadonga is “going up to a particularly blessed place, because here a people is born, a Christian people, and here in Mary we find a reason for hope.” He also emphasized that “we must beat with the heart of Jesus Christ.”

In his homily during the closing Mass on Sunday, July 6, Sanz invited the young people to “reconquer what is worthwhile, that which gives glory to God as Father and allows us to recognize ourselves as brothers and sisters in Jesus, his son, to proclaim the Christian good news with the power of the Holy Spirit.”

He also warned about pornography, a “deception” that “kills the soul and perverts the gaze, stealing the outlook of purity and hope.”

Presence of relic of Blessed Carlo Acutis

During the three days of the event, participants had the opportunity to pray before the relic of the heart of Carlo Acutis, the soon-to-be “millennial saint” who continues to guide the new generation of young people and show them that holiness is a goal that is possible.

Minutes before the start of JEMJ, a video message from Antonia Salzano, Carlo Acutis’ mother, was shown to the young participants. In the video, she confided to them what her son’s secret to attain holiness was: “Carlo’s secret to being a saint was: Carlo went to Mass every day, did Eucharistic adoration every day, read sacred Scripture every day, and, above all, he prayed the rosary every day, which Carlo said are exorcisms we perform for ourselves.”

Carlos Leret, international delegate of the Friends of Carlo Acutis Association, explained to ACI Prensa outside the basilica that Acutis “is an ordinary saint who challenges [people] to holiness” and emphasized that young people “love to be challenged.”

Also present at the opening of the event was Friar Marco Gaballo, rector of the Shrine of the Dispossession in Assisi, Italy, and custodian of the relic of Carlo Acutis’ heart. Speaking to ACI Prensa, he described Covadonga as “a place of faith” and expressed his gratitude for the warm reception of the relic: “It has been received with such enthusiasm and such affection… it’s been very beautiful.”

For the Franciscan, testimonies like those of Carlo Acutis and Pier Giorgio Frassati — who will both be canonized Sept. 7 in Rome — “are sources of inspiration” for today’s youth.

In addition, the “protector saints” of JEMJ 2025 were the 11 “Martyrs of Damascus,” eight Franciscan friars and three lay brothers murdered on the night of July 9-10, 1860. These martyrs sought the strength to go through their martyrdom in the Eucharist.

‘Make the most of your youth’

Nuria Leal, a young woman from Valencia, Spain, was in charge of presenting the JEMJ events with her brother, Nacho. “It’s a very great responsibility, but also a very great grace,” she shared with ACI Prensa.

The young laywoman, a member of the Home of the Mother, said with conviction that she is already seeing the spiritual fruits of the gathering in her own life: “It’s a weekend in which everything is designed so that the Lord constantly touches your heart. Every talk, every prayer, every workshop… the Lord uses it to enter your heart.”

“For me, it’s a rekindling of my faith, it’s a waking up and making good use of the youth that the Lord has given us, which is such a wonderful gift,” she added. “It’s discovering it in the Eucharist and bringing it to other young people who may never have heard this great message: that Jesus is alive in the Eucharist, that the Virgin Mary awaits us, she is our mother, and we are so fortunate.”

The musical ‘A Famous Nun’

On the evening of July 4, the musical “A Famous Nun” premiered on the shrine’s esplanade, based on the life of Sister Clare Crockett, a nun who died in an earthquake in Ecuador in 2016.

Crockett, originally from Ireland, died at the age of 34 as a missionary for the Servant Sisters of the Home of the Mother. Her life changed on Good Friday in 2000, at the age of 17, when she discovered the Lord’s call for her life, despite having dreamed of being recognized for her acting talent since childhood: “My God, I have a vocation! But I want to be famous... So I told myself: I’ll be a famous nun.”

The play was presented by Catholic Stuff, a YouTube project for youth evangelization, “characterized by a mix of humor, profound ideas, and sound doctrine.”

A few hours before the performance began, the star of the performance, Ana, excitedly shared the details of the show. “It will be successful thanks to the Lord’s help,” she assured.

For this young Spanish woman, Crockett taught that “you have to ask God what he wants from you. The Lord is merciful, and no matter what your past life may be, he will always welcome you in his mercy.”

Regarding last year’s JEMJ, in which she participated as a member of the choir, she highlighted drawing close to the Eucharist and her desire to continue her apostolate, especially “seeing the faith of so many young people and so many changed lives.”

As for herself, Leal said Crockett is very present in her life: “She has always been an example of dedication, of giving 110%. She had migraines, she was tired, but it never showed, and she never said no. She always said ‘everything for souls,’ so we can also say that here in Covadonga: everything for souls.”

The Virgin Mary’s care

Mateo Gratacós, 18, is one of the more than 200 volunteers who made the event possible for the second consecutive year. “You spend a weekend here and have a great time, because there’s a great atmosphere. I came back because I wanted to relive last year’s experience. Volunteering is worth it, even when the going gets tough,” he told ACI Prensa.

“It’s true that some people say young people have less faith, or that we’re constantly on social media, and that gets a lot of attention. But here we have thousands of young people who believe in God and the Virgin Mary, who have traveled from all over to come to Covadonga, and that demonstrates that it’s not true,” he said.

Finally, he turned his gaze to the Holy Cave to remind people that “the Virgin is our mother; you feel her presence here; the way she takes care of you is very powerful. There are things that are like direct messages from her, and that’s amazing. For me, that’s what Our Lady of Covadonga is, a mother.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV greets Ukrainian President Volodymyr Zelenskyy at Castel Gandolfo on July 9, 2025. / Credit: Vatican Media

ACI Prensa Staff, Jul 9, 2025 / 15:07 pm (CNA).

On Wednesday Pope Leo XIV took time out from his summer vacation in Castel Gandolfo to receive the president of Ukraine, Volodymyr Zelenskyy.

It was the second time the two have met after exchanging greetings at the Vatican on May 18 in the context of the Mass inaugurating Pope Leo’s pontificate.

According to an official statement from the Holy See, the two leaders discussed the ongoing conflict and “the urgency of pursuing just and lasting paths of peace.”

During the meeting, held behind closed doors, the importance of dialogue was reiterated “as the best avenue for ending hostilities.”

The pope expressed his profound sorrow for the victims of the Russia-Ukraine war and renewed his spiritual closeness to the Ukrainian people, encouraging all efforts aimed at the release of prisoners and the search for shared solutions.

Leo XIV also reaffirmed the Holy See’s willingness to receive representatives of Russia and Ukraine at the Vatican with a view to possible peace negotiations. The audience lasted approximately 30 minutes.

Zelenskyy expressed his gratitude on X for the meeting and for “a very substantive conversation” with the Holy Father. “We value all the support and every prayer for peace in Ukraine,” he added.

Regarding the proposal for meetings between leaders from both sides of the conflict to be held at the Vatican, he confirmed that “it remains open and entirely possible, with the goal of stopping Russian aggression and achieving a stable, lasting, and genuine peace.”

However, he lamented that, currently, “only Moscow continues to reject this proposal, as it has turned down all other peace initiatives.”

“We will continue to strengthen global solidarity so that diplomacy can still succeed,” he added.

He also noted that he especially thanked Pope Leo for his support for Ukrainian children, “particularly those returned from Russian captivity.”

“Ukrainian children now have the opportunity for rehabilitation and rest in Italy, and such hospitality and sincerity are extremely important. Today, we also discussed the Vatican’s continued efforts to help return Ukrainian children abducted by Russia,” he noted.

He also explained that he spoke with the pontiff about the “the deep respect that Ukrainian society holds for Andrey Sheptytskyy — his actions, including the rescue of Jews during the Second World War and his defense of the Christian faith.”

Archbishop Andrey Sheptysky was a leader of the Ukrainian Greek Catholic Church from 1900 to 1944, who, at the risk of his own life, saved hundreds of Jews during the Nazi occupation and worked for Christian unity.

“We hope that Metropolitan Sheptytsky’s contribution and merits will receive the recognition they deserve,” the president said.

International Meeting on the Reconstruction of Ukraine

Zelenskyy’s visit to Rome is part of the Fourth International Meeting on the Reconstruction of Ukraine to be held in the Italian capital July 10–11.

This is a series of international conferences aimed at mobilizing diplomatic, financial, strategic, and political support for the country’s recovery following the Russian invasion that began in February 2022.

The meeting will be opened tomorrow by Zelenskyy and Italian Prime Minister Giorgia Meloni. The event brings together heads of state and government from 77 countries and a total of 1,800 attendees, including representatives of 500 companies.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV celebrates Mass for the Care of Creation at Castel Gandolfo on Wednesday, July 9, 2025. / Credit: Vatican Media

Vatican City, Jul 9, 2025 / 14:03 pm (CNA).

It was a mix of liturgical old and new in the gardens of Castel Gandolfo on Wednesday as Pope Leo XIV inaugurated a special Mass for the Care of Creation — with key portions in the ancient language of Latin.

Against a backdrop of green foliage and a large sculpture of Mary at the pope’s traditional summer residence, the pontiff prayed July 9 for more people to be converted from “the excesses of the human being, with his style of life,” which he said was a major cause of the many natural disasters taking place around the world.

“We should pray for the conversion of many people, in and outside of the Church, who still do not recognize the urgency of caring for creation, for our common home,” he said, adding that the world is burning both because of global warming and armed conflicts.

The pope also emphasized “the indestructible alliance between Creator and creatures,” which he said “mobilizes our intelligence and our efforts, so that evil may be turned into good, injustice into justice, greed into communion.”

The open-air celebration was likely the first use of the prayers and scriptural readings specified for the new Mass formulary. Inspired by Pope Francis’ environmental encyclical Laudato Si’, the “Mass for the Care of Creation” was presented at the Vatican on July 3.

The Mass, attended by around 50 people involved in the Castel Gandolfo-based environmental center Borgo Laudato Si’, was celebrated in Italian but with Leo reciting certain prayers, including the collect and prayer over the offerings, in Latin.

The Borgo Laudato Si’ is an initiative to put into practice the principles for integral development outlined in Pope Francis’ environmental encyclical Laudato Si’.

Archbishop Vittorio Francesco Viola, secretary of the Dicastery for Divine Worship and the Discipline of the Sacraments, told CNA by phone after the Mass that Pope Leo recited the prayers in Latin because that is how they appear in the “typical edition,” meaning the approved original, while official translations have not yet been created.

“Pope Leo is absolutely familiar with Latin; it’s certainly not a problem,” the No. 2 at the Vatican’s liturgy office added.

Pope Leo gave some insight into his personal experience with the Latin language during a meeting with hundreds of children on July 3, when he explained that he was exposed to the universal language of the Church as an altar server from around age 6, when he would serve at 6:30 a.m. Mass every day before school.

“Then it was in Latin; we still had to learn Latin for Mass, and then it changed to English,” he said. “But it wasn’t so much the language [the Mass] was celebrated in, but rather having that experience of meeting other young people who served Mass together, the friendship always, and then this closeness to Jesus in the Church.”

The pope celebrated the Mass of Care for Creation July 9 during a planned two-week stay at the pontifical estate, located in the lakeside town of Castel Gandolfo, 18 miles southeast of Rome. The period of limited private and public engagements, which comes just two months into his pontificate, will end July 20.

Pope Leo has revived the 400-year tradition of papal vacationing at Castel Gandolfo, a practice eschewed by Pope Francis.

Starting his homily for the July 9 Mass on the estate’s gardens with a few improvised comments, the pontiff invited “everyone, beginning with myself, to experience that which we are celebrating in the beauty of what you could say is a ‘natural’ cathedral, with the plants and many elements of creation which they have brought here for us to celebrate the Eucharist, which means, render thanks to the Lord.”

He pointed to a reflection pool in front of the altar and recalled a practice in the first centuries of Christianity of having the faithful enter a church by passing through a baptismal font.

Leo joked that he would not want to be baptized in that specific water, which featured waterlilies and appeared to be green with algae, but he said the “symbol of passing through the water to all be washed of our sins, of our weaknesses, and so be able to enter into the great mystery of the Church is something that we experience even today.”

Viola, who was present at Leo’s Mass, noted the significance of the location, immersed in the beautiful gardens at a site of prayer for some of Leo’s predecessors.

“The place where [the Mass] was celebrated was not chosen by chance, because it is the place where several pontiffs stopped to pray during their periods of rest in Castel Gandolfo, before that image of the Virgin Mary,” he explained.

Viola called it “a place that has always preserved a dimension of prayer and the prayer of the popes. And so gathering in that place was significant, as if to preserve the heart of [Borgo Laudato Si’] that is being built on the indications of Laudato Si’, which is a heart of spirituality.”

Pope Leo, reflecting on the Gospel passage read at Mass — Jesus’ calming of the storm at sea — said the Lord’s disciples, “at the mercy of the storm, gripped by fear,” could not yet profess knowledge of Jesus as heard in the first reading, from St. Paul’s Letter to the Colossians, that “he is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth.”

“We today,” the pontiff added, “in the faith that has been passed on to us, can instead continue: ‘He is also the head of the body, the Church. He is the beginning, the firstborn from the dead, so that in all things he might have preeminence.’”

“These are words that commit us throughout history, that make us a living body, the body of which Christ is the head. Our mission to protect creation, to bring it peace and reconciliation, is his own mission: the mission that the Lord has entrusted to us,” he said.

Raymond Leo Cardinal Burke during the solemnity of Sts. Peter and Paul in St. Peter’s Basilica in Vatican City, June 29, 2019. / Credit: Daniel Ibáñez/CNA

Vatican City, Jul 9, 2025 / 13:33 pm (CNA).

Pope Leo XIV has written a warm and detailed letter to Cardinal Raymond Burke, thanking the American cardinal for 50 years of priestly ministry, in a gesture that marks a shift in tone following years of tension between Burke and Pope Francis.

The cardinal was one of the most prominent critics in the hierarchy of the late pope, under whom he fell conspicuously out of favor.

Leo’s letter, written in Latin and signed by the pope on June 17, was posted Tuesday by Burke on his official X account. In it, the pope praised Burke “for the prompt service he has zealously carried out and the earnest care he has demonstrated most especially for the law, which has also been of good service to the dicasteries of the Apostolic See.”

The pope went on to commend Burke’s pastoral witness, writing: “He has preached the precepts of the Gospel according to the heart of Christ and has recounted His treasures, diligently offering his devoted service to the Church universal.”

In his post accompanying the papal letter, Burke wrote that he was “very humbled” by it and appealed to his followers to pray for the pope. “May God bless Pope Leo and grant him many years. Viva il Papa!” Burke wrote.

The exchange represents a striking departure from the contentious relationship between Burke and Pope Francis, under whose pontificate Burke was increasingly sidelined.

Francis removed Burke in 2013 from the Vatican Congregation for Bishops — the curial body that recommends episcopal candidates — and reassigned him the following year from the Church’s supreme court to a largely ceremonial position with the Order of Malta, later taking away many of those responsibilities and eventually removing him altogether.

A vocal critic of Pope Francis’ approach to pastoral theology, Burke twice joined other cardinals in submitting “dubia” — formal requests for clarification — regarding the pope’s teachings on Communion for divorced-and-remarried Catholics and blessings for same-sex couples.  

He has also been a staunch proponent of the Traditional Latin Mass, which Francis severely restricted in 2021 through his motu proprio Traditionis Custodes. Last month, Burke made an open appeal to Pope Leo to lift the restrictions on the Latin Mass.

Late in his pontificate, Pope Francis told a meeting of Vatican officials in late 2023 that he was taking away Burke’s stipend and rent-free apartment in Rome. In response to an inquiry from CNA on Wednesday about his current situation in regard to the stipend and the apartment, Burke declined through his secretary to comment.

Burke, 77, was ordained to the priesthood by Pope Paul VI on June 29, 1975, at St. Peter’s Basilica in Rome while studying at the Pontifical North American College.

He celebrated his golden jubilee with a Novus Ordo Mass of thanksgiving on Saturday at his titular church in Rome, Sant’Agata dei Goti. Among the concelebrants were Cardinals Dominique Mamberti and James Harvey, the latter of whom delivered the homily.

The cardinal’s decades-long service includes posts as bishop of La Crosse, Wisconsin (1995–2004), archbishop of St. Louis (2004–2008), and prefect of the Supreme Tribunal of the Apostolic Signatura (2008–2014). He was created a cardinal by Pope Benedict XVI in 2010 and served as patron of the Sovereign Military Order of Malta from 2014 to 2023.

Burke participated in the May conclave that elected Pope Leo XIV.

Correction: An earlier version of this story incorrectly listed Cardinal Burke's age. It is 77, not 76. Also, this story was updated at 3:08 p.m. ET with the cardinal’s response to CNA’s request for comment. (Published July 9, 2025)

Rows of bunk beds line the interior of the so-called “Alligator Alcatraz” detention facility in the Florida Everglades, a repurposed training center now designated for holding immigrants. President Donald Trump appears in the background during a July 1, 2025, visit to the site, which has drawn criticism from Bishop Frank Dewane and other Catholic leaders. / Credit: The White House, Public domain, via Wikimedia Commons

National Catholic Register, Jul 9, 2025 / 12:06 pm (CNA).

A Florida bishop is criticizing recent statements from public officials supporting a new detention facility for illegal immigrants in the Everglades as “obviously intentionally provocative” and degrading to the dignity of people who will be held there. 

“Decency requires that we remember individuals being detained are fathers and mothers, brothers and sisters of distressed relatives,” Venice, Florida, Bishop Frank Dewane said in a written statement last week. 

The Diocese of Venice in southwestern Florida includes the cities of Fort Myers and Sarasota. It also includes an underused training facility and airport that state and federal officials are turning into a detention facility for up to 1,000 people in the country illegally, dubbed “Alligator Alcatraz.” 

Without naming him, Dewane criticized Florida Attorney General James Uthmeier, a Republican who served as chief of staff to Gov. Ron DeSantis until DeSantis appointed him attorney general in February to fill a vacancy.

Uthmeier posted a video to social media last month touting the virtues of using the training facility, which is in the middle of the Everglades, to house immigrants here illegally.

“You don’t need to invest that much in the perimeter. People get out, there’s not much waiting for ‘em other than pythons and alligators. Nowhere to go, nowhere to hide,” Uthmeier said in the video, posted June 19.

Dewane expressed concern about the potential living conditions at the site and about the ability of Catholic clerics to provide spiritual services to inmates and staff there. 

He also chided Uthmeier for what he suggested was disrespect to people who may be held there. 

“It is unbecoming of public officials and corrosive of the common good to speak of the deterrence value of ‘alligators and pythons’ at the Collier-Dade facility,” Dewane said in the statement, released July 3. “I do not speak so glibly in regard to convicted felons in Florida Department of Corrections facilities.” 

He also criticized the way President Donald Trump’s administration has gone about removing illegal immigrants from the United States, describing it as overreach. 

“It is alarming to see enforcement strategies, which treat all unauthorized immigrants as dangerous criminals. Masked, heavily armed agents who fail to identify themselves in enforcement activities are surprising. So is an apparent lack of due process in deportation proceedings in recent months,” Dewane said.

The bishop did endorse one major goal of Trump concerning immigration enforcement.

“In describing immigration enforcement initiatives, the Trump administration has stated its focus is on removing criminal aliens who endanger public safety. This concern is widely shared. There is no argument with this,” Dewane said.

“However,” he added, “the need for just immigration enforcement and the government’s obligation to carry it out must be undertaken in a way that is targeted, humane, and proportional.”

Dewane noted that Trump has said in recent weeks that his administration plans to offer passes to foreign farmworkers who don’t have legal residency in the United States. American farmers have said they are suffering from a work shortage and that recent immigration raids have further decreased their supply of labor.

“We’re going to sort of put the farmers in charge,” Trump said during a July 3 rally. 

“We don’t want to do it where we take all of the workers off the farms. We want the farms to do great like they’re doing right now,” the president said. 

Dewane said the president’s recent remarks on farmworkers reflect what the bishop called “a growing recognition that many, indeed most immigrants, even those who are not lawfully present, are not dangerous but peaceful, law-abiding, and hardworking contributors to our communities and to our economy.” 

The prelate called for “serious reforms” of the country’s immigration system that “preserve safety and the integrity of our borders, as well as to accommodate needs for labor, family stability, and the ability of those at risk of grave harm to migrate with due process,” without mentioning specific policies. 

Dewane’s statement includes a link to a January statement on immigration from the U.S. Conference of Catholic Bishops that says, in part, that “enforcement measures should focus on those who present genuine risks and dangers to society, particularly efforts to reduce gang activity, stem the flow of drugs, and end human trafficking.” 

The bishops’ conference’s statement also calls for providing “legal processes for longtime residents and other undocumented immigrants to regularize their status.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Oslo Coadjutor Bishop Fredrik Hansen speaks to “EWTN News Nightly” on Tuesday, July 8, 2025. / Credit: “EWTN News Nightly”

Washington, D.C. Newsroom, Jul 9, 2025 / 11:07 am (CNA).

In celebration of the Catholic Church’s jubilee year, hundreds of pilgrims have traveled by boat to the Norwegian island of Selja to honor the feast day of St. Sunniva, Norway’s only recognized female saint.

On July 8, the feast day of St. Sunniva, Catholics from multiple countries arrived at Selja, an island just off the west coast of Norway. The faithful gathered to recognize the ninth-century Irish princess whose martyrdom inspired Norway’s first Benedictine monastery and eventually its first diocese.

Oslo Coadjutor Bishop Fredrik Hansen told “EWTN News Nightly” that the island was “where the cross of Christ first arrived in our nation and in our country. So to be here is to celebrate our history, the development of Christianity, the coming of Catholicism to our country.”

“We use it now as part of our buildup to the anniversary in 2030, 1,000 years of evangelization,” Hansen said.

The island was home to the Selja Abbey before it was abandoned in 1537 amid the Protestant Reformation. The island is now a shrine to St. Sunniva that attracts pilgrims from across the globe.

Selja is one of many Catholic pilgrimage sites welcoming the faithful during the 2025 Jubilee Year of Hope.

“It felt logical, I think, for all the Catholic bishops in Norway to designate this as a site of pilgrimage, a jubilee site for people to come and to refresh their faith,” Hansen said. 

The celebration on the island began with prayer as the pilgrims walked the trail from the harbor to the ruins of the monastery, where they celebrated Mass. The faithful also learned more about St. Sunniva’s life and legacy.

According to legend, Sunniva was born in Ireland but left after her father’s death. She had rejected a pagan suitor who in turn threatened to destroy her land and oppress her people. The future saint left with a number of other refugees and traveled on a boat that had no sail; the legend claims that they let the current and wind take them where God intended, eventually making it to Selja.

Newly ordained Oslo priest Father Mathias Ledum, a frequent pilgrim to Selja, told “EWTN News Nightly” how Sunniva’s story was an inspiration to him when he was discerning his vocation.

“I came here on the pilgrimage, and I just felt the intercession of Sunniva very strongly for my vocation, and given her story, going from Ireland and setting out in a boat without any oars, without any sails, and just letting God take control,” Ledum said.

Once Sunniva arrived on the island, she and the others took shelter in a cave to escape abuse from enemies they encountered. Ledum said the refugees “prayed to God to be spared from this. And then the cave fell down on top of them. So they died.”

Many years later, according to tradition, a light was witnessed in the same cave Sunnivia once hid and died in. It is said to have spread over the whole island. Many said the cave and the relics within it had an inexplicable but pleasant fragrance.

“There were signs that … these were holy people,” Ledum said. “And then this place became the seat of the first diocese in Norway. Her relics were here. The seed was planted, and you could see … the living faith of Norwegians today.”

“It’s such a great pleasure to be here and to seek their intercession … and to continue to pray for the conversion of Norway,” the priest said.

The Catholic Cathedral of Limburg in Hesse, Germany. / Credit: Mylius via Wikimedia (GFDL 1.2)

CNA Newsroom, Jul 9, 2025 / 09:50 am (CNA).

The Catholic Church in Germany is facing a cascading financial crisis as declining revenues force dioceses nationwide to implement drastic spending cuts, with one diocese projecting a staggering deficit of over 100 million euros (about $117 million) by 2035.

The Diocese of Limburg — led by the chairman of the German Bishops’ Conference, Bishop Georg Bätzing — recorded its first annual deficit of 810,000 euros (about $937,000) in 2024.

The deficit signals the beginning of what some describe as an inevitable financial reckoning, reported CNA Deutsch, CNA’s German-language news partner.

The diocese attributes the shortfall to “rising personnel and pension costs, a continuing decline in church tax revenues, and the financial consequences of societal megatrends such as demographic change, declining church affiliation, and increasing secularization.”

The financial pressures extend beyond individual dioceses to the national level, reports CNA Deutsch, CNA’s German-language news partner.

The Association of German Dioceses, which serves as a legal entity for the German Bishops’ Conference, has announced “ambitious austerity measures” that require cuts of approximately 8 million euros ($9.4 million) from its 129-million-euro ($151.2 million) budget. The association’s full assembly mandated that a balanced budget be presented for fiscal year 2027.

Only recently, however, the German Church was awash with cash. Church tax revenue peaked at 6.76 billion euros (about $7.92 billion) in 2019, up by more than 100 million euros on the previous year, despite a record exodus of 272,771 Catholics that same year. 

The windfall reflected Germany’s robust pre-pandemic economy, which temporarily masked structural weaknesses now coming sharply into view.

The financial crisis increasingly reflects the reality in the pews, namely, a precipitous decline in German Catholic membership and practice.

For the first time, the number of Catholics in Germany has dropped below 20 million, with a total of 19,769,237 recorded in 2024 — a decrease of more than 576,000 from the previous year. Catholics now represent less than a quarter of Germany’s population of 83.6 million.

Even more striking is the collapse in active faith practice. Only 6.6% of German Catholics — just over 1.3 million people — regularly attend Sunday Mass, meaning less than 2% of the entire German population participates in weekly Catholic worship.

The Church in Germany recorded more than 321,000 formal resignations in 2024, compared with approximately 6,600 new members and readmissions.

Vicar General Father Wolfgang Pax emphasized that Limburg’s approach would avoid indiscriminate cuts. The prelate said: “Our goal is not to cut with a lawnmower. We want to align budgetary policy decisions with our ecclesiastical mission and strategic goals — with a clear compass in stormy times.”

The financial constraints come as questions persist about the Church’s spending on Germany’s controversial Synodal Way, a multiyear initiative that has drawn worldwide criticism and warnings of potential schism.

Reports raised the question of whether the organizers spent more than 5.7 million euros (about $6.7 million) on the project between 2019 and 2022, although Church officials have declined to confirm such calculations.

The spending has proven particularly contentious, given that the Catholic Church in Germany is funded by both state payments and a mandatory church tax — 8% to 9% of income tax for registered Catholics — making it one of the world’s richest Catholic institutions.

Beate Gilles, general secretary of the German Bishops’ Conference, acknowledged the severity of the situation: “The austerity process, which is already running parallel in many dioceses, is unavoidable. There will be hard cuts that are inevitable.”

She warned that the Church would be forced to withdraw support from important projects due to resource limitations.

Archbishop Guy de Kerimel of Toulouse, France. / Credit: Paralacre, CC0, via Wikimedia Commons

CNA Newsroom, Jul 9, 2025 / 09:20 am (CNA).

The archbishop of Toulouse, France, has drawn fierce criticism for appointing a priest previously convicted of raping a 16-year-old boy to serve as diocesan chancellor, sparking outrage from victims’ advocates and the local Catholic community.

Archbishop Guy de Kerimel named Father Dominique Spina as chancellor and episcopal delegate for marriages, effective Sept. 1, according to a decree published June 2 on the archdiocese’s website. The appointment became public knowledge on July 7, when the regional newspaper La Dépêche du Midi broke the story.

Spina was convicted in 2006 by the Tarbes Court of Appeals for raping a 16-year-old student in 1993 while serving as the boy’s spiritual director at Notre-Dame de Bétharram school. The court sentenced him to five years’ imprisonment, with four years to be served and one year suspended.

Archbishop defends ‘mercy‘ decision

De Kerimel defended his controversial choice in a statement to Agence France-Presse, saying he had “taken the side of mercy” in promoting Spina, who had worked in diocesan archives for five years.

“It is true that Father Spina served a five-year prison sentence, including one year suspended, for very serious acts that took place nearly 30 years ago,” the archbishop said, according to Le Monde.

He justified the appointment by arguing that Church officials “have nothing to reproach this priest for in the last 30 years.”

The archbishop added that Spina “no longer exercises pastoral responsibility, other than celebrating the Eucharist, alone or exceptionally for the faithful.”

The appointment has generated widespread condemnation within Catholic circles.

“What is offensive is that this is a priest who was convicted of rape of a minor. It’s unacceptable,” one Toulouse Catholic told La Dépêche du Midi after learning of the news on the diocesan website.

Catholic news portal Tribune Chrétienne described the decision as causing “astonishment” and raising “serious questions” about the coherence of the Church’s commitment to fighting abuse following the 2021 CIASE report.

The controversial appointment also raises canonical questions. Church law requires diocesan chancellors to be “of unimpaired reputation and above all suspicion.”